{"id":3091,"date":"2021-09-10T14:59:03","date_gmt":"2021-09-10T14:59:03","guid":{"rendered":"https:\/\/edicionsenoanda.com\/?page_id=3091"},"modified":"2026-09-12T11:40:44","modified_gmt":"2026-09-12T11:40:44","slug":"philosophoumena","status":"publish","type":"page","link":"https:\/\/edicionsenoanda.com\/en\/philosophoumena\/","title":{"rendered":"Philosophoumena"},"content":{"rendered":"
\"\"<\/a><\/div>
\n
\n\t
Josep Palau i Fabre<\/span><\/a>
\nEl Crexells de Palau i Fabre<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Michele de Montaigne. Francis Bacon<\/span><\/a>
\nL'art de conversar. Sobre la conversa<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Ramon Alcoberro<\/span><\/a>
\nHist\u00f2ria de la filosofia pol\u00edtica<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Giuseppe Allievo<\/span><\/a>
\nEl problema metaf\u00edsic<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
John Stuart Mill<\/span><\/a>
\nSobre la natura<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Marta Vericat<\/span><\/a>
\nMascotisme. Un problema d'\u00e8tica animal<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Antoni Defez<\/span><\/a>
\n\u00c8tica i religiositat en Wittgenstein<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
John Stuart Mill<\/span><\/a>
\nCivilitzaci\u00f3<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Margarita Boladeras<\/span><\/a>
\nHabermas. Comunicaci\u00f3, opini\u00f3 p\u00fablica i democr\u00e0cia<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Emanuele Severino<\/span><\/a>
\nEl capitalisme sense futur<\/span><\/span><\/strong><\/a><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Manel Pau<\/span><\/a>
\nTecn\u00f2crates i populistes<\/span><\/span><\/strong><\/a>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Luca Grecchi<\/span><\/a>
\nLa filosofia moral de Dem\u00f2crit<\/span><\/span><\/strong><\/a>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Carlo Cantoni<\/span><\/a>
\nKant III. Filosofia religiosa, cr\u00edtica del judici i doctrines menors<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Mauro Bonazzi<\/span><\/a>
\nAmb els ulls dels grecs<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Immanuel Kant<\/span><\/a>
\nQu\u00e8 \u00e9s la il\u00b7lustraci\u00f3?<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Salvador L\u00f3pez Arnal<\/span><\/a>
\nSobre Marx i la tradici\u00f3 marxista<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Francesc Ruiz Lozano<\/span><\/a>
\nFills del cel estelat<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Carlo Cantoni<\/span><\/a>
\nKant II. Filosofia pr\u00e0ctica<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Joan Cusc\u00f3 i Claras\u00f3<\/span><\/a>
\nJaume Serra H\u00fanter<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Werner Heisenberg<\/span><\/a>
\nLa part i el tot<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Arianna Fermani<\/span><\/a>
\nLa virtut dels antics<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Francesc Mora<\/span><\/a>t<\/span>\u00f3<\/span><\/a>
\nEls segrests de la pedagogia<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Carlo Cantoni<\/span><\/a>
\nKant I. Filosofia teor\u00e8tica<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Eul\u00e0lia Vernet - Lorena Fuster - Anna Punsoda<\/span><\/a>
\nPensar el naixement, origen i creaci\u00f3<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Mark Alizart<\/span><\/a>
\nInform\u00e0tica celestial<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
George Thomson<\/span><\/a>
\nEls primers fil\u00f2sofs<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Luca Grecchi<\/span><\/a>
\nLa filosofia abans de la filosofia<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Margarita Boladeras-Carme Porta<\/span><\/a>
\nUn caf\u00e8 filos\u00f2fic sobre bio\u00e8tica<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
J\u00falia Torres Canela<\/span><\/a>
\nOly<\/span><\/span><\/a>mpe de G<\/span><\/span><\/span><\/a>ouges (1748-1793).<\/span><\/span><\/a>
\n<\/span><\/span><\/a><\/strong>Els or\u00edgens de la filosofia p<\/span>ol\u00edtica feminista<\/span><\/strong>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Llu\u00eds Montull<\/span><\/span><\/span><\/a>
\nL'experi\u00e8ncia com a resit\u00e8ncia. Lectures de Walter Banjamin<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Paolo Scotton<\/span><\/a>
\nBildung <\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Giovanni Cesca<\/span><\/a>
\nL'origen del principi de causalitat <\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Joan Cusc\u00f3 i Claras\u00f3<\/span><\/a>
\nGeografia vital de Francesc Pujols<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Oriol Farr\u00e9s<\/span><\/a>
\nEscrits republicans<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Ramon Alcoberro<\/span><\/span><\/span><\/a>
\nEx machina. \u00c8tica, big data, algoritmes i robots<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Edgar Straehle<\/span><\/a>
\nHanna Arendt. Pensar en temps de foscor<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Ramon Alcoberro<\/span><\/span><\/span><\/a>
\nNietzsche<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Joan Cusc\u00f3 i Claras\u00f3<\/span><\/span><\/span><\/a>
\nEntre Orfeu i Plat\u00f3<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Giovanni Cesca<\/span><\/span><\/span><\/a>
\nConeixement, subst\u00e0ncia, experi\u00e8ncia<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
Giuseppe Rensi<\/span><\/a>
\nL'escepticisme<\/span><\/span><\/strong><\/a><\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div><\/div>
\"\"<\/a><\/div>
\n
\n\t
R. Valls Plana, S. Turr\u00f3, V. Rocco<\/span><\/span><\/span><\/a>
\nTres mirades sobre Hegel<\/strong><\/a><\/span>
\n<\/span><\/h6>\n<\/div>\n<\/div><\/div><\/div>
<\/div>
<\/div>
<\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"

Josep Palau i Fabre El Crexells de Palau i Fabre Michele de Montaigne. Francis Bacon L’art de conversar. Sobre la […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-3091","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages\/3091","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/comments?post=3091"}],"version-history":[{"count":113,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages\/3091\/revisions"}],"predecessor-version":[{"id":6811,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages\/3091\/revisions\/6811"}],"wp:attachment":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/media?parent=3091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}