{"id":3772,"date":"2022-08-07T16:32:46","date_gmt":"2022-08-07T16:32:46","guid":{"rendered":"https:\/\/edicionsenoanda.com\/?page_id=3772"},"modified":"2025-12-06T10:21:20","modified_gmt":"2025-12-06T10:21:20","slug":"la-teoria-del-coneixement-en-la-filosofia-grega-2","status":"publish","type":"page","link":"https:\/\/edicionsenoanda.com\/en\/la-teoria-del-coneixement-en-la-filosofia-grega-2\/","title":{"rendered":"La teoria del coneixement en la filosofia grega"},"content":{"rendered":"<div id=\"pl-3772\"  class=\"panel-layout\" ><div id=\"pg-3772-0\"  class=\"panel-grid panel-no-style\" ><div id=\"pgc-3772-0-0\"  class=\"panel-grid-cell\" ><div id=\"panel-3772-0-0-0\" class=\"so-panel widget widget_sow-editor panel-first-child panel-last-child\" data-index=\"0\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-editor so-widget-sow-editor-base\"\n\t\t\t\n\t\t>\n<div class=\"siteorigin-widget-tinymce textwidget\">\n\t<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-3766\" src=\"https:\/\/edicionsenoanda.com\/wp-content\/uploads\/2022\/08\/La-teor.-del-c.-en-la-fil-greg-3.png\" alt=\"\" width=\"300\" height=\"580\" srcset=\"https:\/\/edicionsenoanda.com\/wp-content\/uploads\/2022\/08\/La-teor.-del-c.-en-la-fil-greg-3.png 331w, https:\/\/edicionsenoanda.com\/wp-content\/uploads\/2022\/08\/La-teor.-del-c.-en-la-fil-greg-3-155x300.png 155w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<\/div>\n<\/div><\/div><\/div><div id=\"pgc-3772-0-1\"  class=\"panel-grid-cell\" ><div id=\"panel-3772-0-1-0\" class=\"so-panel widget widget_sow-editor panel-first-child panel-last-child\" data-index=\"1\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-editor so-widget-sow-editor-base\"\n\t\t\t\n\t\t>\n<div class=\"siteorigin-widget-tinymce textwidget\">\n\t<p>&nbsp;<\/p>\n<h4 style=\"text-align: center;\"><span style=\"color: #000000;\"><strong>Giovanni Cesca<br \/>\n<span style=\"color: #53b149;\">La teoria del coneixement en la filosofia grega<br \/>\n<\/span><\/strong><\/span><\/h4>\n<p style=\"text-align: center;\">Traducci\u00f3 d'Harold Roig i Gorina<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #000000;\">97 p\u00e0gines<br \/>\n12,7 x 20,3 cm.<br \/>\nR\u00fastica<br \/>\nISBN <\/span>978-84-125173-4-7<br \/>\n<span style=\"color: #000000;\">Preu 11 \u20ac<\/span><\/p>\n<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<div class=\"page\" title=\"Page 1\">\n<div class=\"section\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p>La teoria del coneixement, que ocupa un lloc cabdal en la filosofia moderna, en el pensament grec va ser, pero\u0300, una part subordinada a les investigacions metafi\u0301siques.<br \/>\nMalgrat aixo\u0300 els grecs es veieren en la necessitat de tractar temes gnoseolo\u0300gics per donar suport a les seves teories filoso\u0300fiques, de manera que no es pot dir que l\u2019estudi de la teoria del coneixement sigui alie\u0300 a la seva filosofia.<br \/>\nGiovanni Cesca analitza les diferents teories gnoseolo\u0300giques dels filo\u0300sofs grecs, des del seu sorgiment amb els pitago\u0300rics i els elea\u0300tics, fins a la filosofia neoplato\u0300nica, que clou el llarg recorregut del pensament grec, no sense sotmetre cada teoria al seu comentari i a la seva cri\u0301tica, sempre des d\u2019un punt de vista neokantia\u0300.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p><a href=\"https:\/\/edicionsenoanda.com\/wp-content\/uploads\/2022\/08\/Mostra-La-teor.-del-c.-en-la-fil-grega.pdf\"><span style=\"color: #339966;\">Podeu consultar l'\u00edndex i algunes p\u00e0gines del llibre aqu\u00ed.<\/span><\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>&nbsp; Giovanni Cesca La teoria del coneixement en la filosofia grega Traducci\u00f3 d&#8217;Harold Roig i Gorina &nbsp; 97 p\u00e0gines 12,7 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-3772","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages\/3772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/comments?post=3772"}],"version-history":[{"count":8,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages\/3772\/revisions"}],"predecessor-version":[{"id":6466,"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/pages\/3772\/revisions\/6466"}],"wp:attachment":[{"href":"https:\/\/edicionsenoanda.com\/en\/wp-json\/wp\/v2\/media?parent=3772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}